Monday, December 29, 2008

Brief Update

I really should update here more than I do.

But I've had quite a bit on my mind of late that I'm going to just sit on for a while, until the right time to reveal it comes.

I also sometimes feel there really isn't much I can add to the already huge pile of heathen information out there; I am quite literally humbled into silence.

Part of that might be a Frigga thing. Heathens know about Frigga and silence.

I'm just one heathen. Sort of "alone" where I am at that. I do have a pagan networking group I am part of, but it is for all pagans, not specifically Norse/Germanic heathens.

There is a heathen group a couple of hours away from us, but I must confess to being very reluctant to get involved with most heathen groups because of what I call the "axeatru" element. This is the attitude of "Asatru and heathenry are justifications for being an extremely rude, boorish, arrogant asswipe and if you don't like it I will take this axe and beat the snot out of you!"

I really don't like that kind of attitude.

That's why I've been so enjoying the videos put out by Dan Lawspeaker of the Heathen Freehold Society of British Columbia. He reiterates what my boyfriend has said - that the Germanic people were no more and no less violent than any other people of their time. They had other things on their minds.

After viewing the HFSBC videos, I have the impression that the group there is centered, calmly confident, without a need to fall into the hyper-aggressive thing that apparently American heathens are wont to do. I don't see a lot of this coming from European heathens either.

I must confess that there are times when the whole axeatru thing leaves me feeling very out of place among heathens - I'm a mellow individual with no real calling to be a "warrior" or whatever. I'm a philosopher. I'm a mystic. I am inclined to study and pursuit of wisdom.

Isn't there a place for me in the hall too? It would only be just and right and true (and hospitable) to welcome all into the hall, no matter their niche in life.

I think U.S. heathens need to learn more about hospitality. They have the militant thing down only TOO well.

Now let's see if we can do the Allmother proud and enable people to feel truly welcome and safe among us.

2 comments:

  1. You write, "Part of that might be a Frigga thing. Heathens know about Frigga and silence," and I am filled with curiosity...

    I know that I pretty much keep what Norse mythological elements crop up in my Pagan workings to myself; I'm just tired of being told that my visions don't fit the Eddas. (If a spiritual life that is consistent with written material were my primary concern, why wouldn't I be a fundamentalist Christian, I wonder?)

    I'm not saying I'm fond of shoddy scholarship. But I do find a certain heavy-handedness among a fair number of Asatruir--along with the tendency to shout at the gods during ritual, as they are presumably hard of hearing...?

    "Axetru"--yeah. Or "Norse Fundamentalist"--something I've sometimes irritably been inclined to say, to characterize things I find annoying in the Heathen community.

    Nonetheless, Heathens have a lot of strong and beautiful elements to their practice. The gods themselves, of course... a more down-to-earth approach to community and to ritual than is often found in Wiccan circles, at least. I wonder if it is possible to hold out against the borg-like assimilationism of eclectic Wicca, but without quite so much heavy-handedness?

    Maybe it's time for someone to begin speaking out for hospitality and graciousness among Heathens? That would be nice. And not out of character for the religion, as I understand its history...

    Perhaps this blog will become one such voice? I hope so. I'm certainly enjoying your writing so far.

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  2. Cat: I've responded to your note, but the response was so big I had to make it an entry!

    :shakes head:

    It's embarrassing when I do that, but I kinda had to.

    :grin:

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